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  • Doug Belshaw 9:28 am on June 30, 2017 Permalink | Reply
    Tags: , presocratics, translation   

    Without historical sensitivity, the interpreter will be at the mercy of his sources, or of his own prejudices, or both/ And without some philosophical impetus, he will not be able to create a lifelike account of what is protagonists were about, why they inquired and reasons as they did; at best. he will produce a hodge-podge of unrelated insights.

    Edward Hussey, ‘The Presocratics’ (p.154)
     
  • Doug Belshaw 9:21 am on June 30, 2017 Permalink | Reply
    Tags: , presocratics   

    The inner logic of the Atomist theory, therefore, led straight to the conclusion that consciousness and perception, as they are known in ordinary experiences, are epiphenomena, determined and accounted for completely by the states and rearrangements of components not themselves capable of consciousness or perception… It followed that the whole history of the universe was determined, if at all, by a ‘meaningless’ necessity inherent in the laws governing the collision and rebound of atoms, a force which was devoid of any inherent tendency to the better, or of any regard for the wishes and requirements of such accidental by-products as conscious beings.

    Edward Hussey, ‘The Presocratics’ (p.148)
     
  • Doug Belshaw 9:15 am on June 30, 2017 Permalink | Reply
    Tags: , presocratics   

    Anaxagoras said that the most happy man was someone who would seem a strange person to the common run of men, and that what made existence as a human being preferable to non-existence was the possibility of contemplating the universe.

    Edward Hussey, ‘The Presocratics’ (p.141)
     
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